Ten Great Events in History by James Johonnot Page 18

  but I trusted in thee, O Lord; my times are in thy hand." He can bear it as a brave man can, and not many months after finds comfort in taking to himself the widow of Mr. White; the two knit together by common sorrow and danger. Elizabeth Tilley loses father and mother.

  John Rigdale and Alice, his wife, die together. Thomas Tinker, wife, and child, all die there in the ship. And the north wind beat the sea and blew through the bare trees. Desolate, desolate welcome! "From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I. The rock of my strength and my refuge is in God." They could bear it and be brave; and they did, until God sent the spring with new health for his people.

  41. Warmer shines the sun, and April comes. All the people--all whom death has left--are in the houses now, and the Mayflower is ready for the home voyage. They gather at the shore to see the last of her, and send last messages back to the dear home land. Back goes the ship, straight to Old England; yet, with that fearful winter freezing in their memories, scarce fifty of them left to found the lonely settlement, weak yet and worn, not one returns to the easier life at home. The Mayflower disappears on the eastern horizon; the last watcher by the shore is satisfied that she is gone; and then alone, self-governed, self-dependent, free, the sea and wilderness circling close about them, God their Father watching overhead, the Puritans take up their stern life, and in America create New England,

  Ellen Coit Brown.

  LANDING OF THE PILGRIMS.

  42. The breaking waves dashed high On a stern and rock-bound coast, And the woods, against a stormy sky, Their giant branches tossed.

  43. And the heavy night hung dark The woods and waters o'er, When a band of exiles moored their bark On the wild New England shore.

  44. Not as the conqueror comes, They, the true-hearted, came; Not with the roll of the stirring drums, And the trumpet that speaks of fame;

  45. Not as the flying come, In silence and in fear-- They shook the depths of the desert's gloom With their hymns of lofty cheer.

  46. Amidst the storm they sang; And the stars heard, and the sea; And the sounding aisles of the dim woods rang To the anthem of the free!

  47. The ocean eagle soared From his nest by the white wave's foam, And the rocking pines of the forest roared-- This was their welcome home.

  Mrs. Hemans

  [Illustration: Landing of the Pilgrims]

  THE PILGRIM FATHERS.

  48. Behold! they come--those sainted forms, Unshaken through the strife of storms; Heaven's winter cloud hangs coldly down, And earth puts on its rudest frown; But colder, ruder, was the hand That drove them from their own fair land; Their own fair land--Refinement's chosen seat, Art's trophied dwelling, Learning's green retreat; By Valor guarded and by Victory crowned, For all but gentle Charity renowned.

  49. With streaming eye, yet steadfast heart, Even from that land they dared to part, And burst each tender tie; Haunts, where their sunny youth was passed, Homes, where they fondly hoped at last In peaceful age to die.

  Friends, kindred, comfort, all they spurned, Their fathers' hallowed graves, And to a world of darkness turned, Beyond a world of waves.

  50. When Israel's race from bondage fled, Signs from on high the wanderers led; But here--Heaven hung no symbol here, Their steps to guide, their souls to cheer; They saw, through sorrow's lengthening night, Naught but the fagot's guilty light; The cloud they gazed at was the smoke.

  Nor power above, nor power below, Sustained them in their hour of woe; A fearful path they trod, And dared a fearful doom; To build an altar to their God, And find a quiet tomb.

  51. Yet, strong in weakness, there they stand On yonder ice--bound rock, Stern and resolved, that faithful band, To meet Fate's rudest shock.

  Though anguish rends the father's breast, For them, his dearest and his best, With him the waste who trod-- Though tears that freeze the mother sheds Upon her children's houseless heads-- The Christian turns to God.

  52. In grateful adoration now Upon the barren sands they bow.

  What tongue of joy e'er woke such prayer As bursts in desolation there? What arm of strength e'er wrought such power As waits to crown that feeble hour? When into life an infant empire springs, There falls the iron from the soul, There Liberty's young accents roll Up to the King of kings!

  53. Spread out earth's holiest record here, Of days and deeds to reverence dear; A zeal like this, what pious legends tell? On kingdoms built In blood and guilt, The worshipers of vulgar triumph dwell: But what exploit with them shall page Who rose to bless their kind-- Who left their nation and their age Man's spirit to unbind Who boundless seas passed o'er, And boldly met in every path, Famine, and frost, and heathen wrath, To dedicate a shore Where Piety's meek train might breathe their vow, And seek their Maker with an unshamed brow; Where Liberty's glad race might come, And set up there an everlasting home!

  Charles Sprague.

  CHAPTER IX.

  PLASSEY; AND HOW AN EMPIRE WAS WON.

  1. India, the great peninsula stretching from the Himalayas to Cape Comorin, is nearly half as large as Europe, and contains a population of 150,000,000. Myth and tradition claim for this people a very great antiquity, and there are many evidences that in arts, government, and literature, India is at least coeval with China and Egypt, the three constituting the most ancient civilizations of the world. While Western Europe was still the abode of barbarians, and while even Greece had scarcely felt the impulse which aroused her to intellectual life, the fabrics of India had reached a marvelous degree of fineness and beauty; and the monarchs of the West counted it a great privilege to be clothed in the "purple and fine linen" of the Orient.

  EARLY HISTORY.

  2. The early history of India seems a confused tangle of strifes and contentions between different nations and races for the possession of this region, inexpressibly rich in all that makes a land desirable for the occupation of man, and of wars between local rulers striving for dominion. In the midst of this confusion, however, there seems to be good evidence that the early civilization made its first appearance in the valleys of the Upper Indus; that all invasions, until recent times, were from the fierce tribes of the table-lands to the northwest; that the industrious people of the valleys were driven from their homes by successive incursions of barbarians, extending through many centuries; that each horde, becoming partially civilized, was in turn driven forward; and that the migrations were continuous from the north to the south. Thus it happens that at present the population of India consists of at least thirty distinct nationalities, and that the aboriginal possessors of the Vale of Cashmere have been driven forward, until now they are found only upon the summits of the Neilgherry Mountains, in the extreme southern part of the peninsula.

  THE MOGUL EMPIRE.

  3. The Brahminical religion has prevailed in India from the earliest period. The first literary productions of the people are the Vedas, the sacred books of the Brahmins. This religion is tolerant and inclusive. Its pantheon recognizes so many gods that each barbarous tribe from the North found their own deity represented, so that their crude religious notions readily merged in the more complicated system of the people they had conquered. The great Buddhistic reform spent its force, and, although triumphant in other lands, it left but little impress in India where it originated. The whole people believed the Brahminical creed and practiced the Brahminical precepts. It was a religion that included the purest abstractions and the grossest form of idolatry. While absorbing all other creeds, it never sought to make converts to its own.

  4. The later incursions from the northwest were essentially different from their predecessors. The tribes of the table-lands had been converted to the fanatical and proselyting faith of Mohammed. About the middle of the sixteenth century, a Mongol tribe, strong and stalwart from late successful wars, and full of the fierce zeal of recent converts to Moslemism, appeared at the northern gate of India, and in a short time overspread the country and established the Mogul Empire,
with its capital at Delhi. The stern conquerors never rested until they had firmly established their authority over the whole country.

  5. The first great Sultan, Baber, had a genius for government. He was firm and temperate in his administration, and he protected the common people from the worst rapacity of their former rulers. Out of the chaos of native rule he evoked something like civilized order, and he established the Mogul Empire upon the foundation of a higher form of justice than had ever before been practiced in the East. After a reign of fifty years, this great monarch died in 1605, two years before the adventurous John Smith set foot upon the territory of Virginia.

  6. For another hundred years, the Mogul Emperors, descendants of Baber, held firm possession of India, and in that time the country reached the height of its power in wealth and influence. Temples and palaces, in richness and beauty surpassing the most gorgeous dreams of western-bred people, arose on every side. Arts flourished as never before, and the commerce of India overland to the West was so great that large cities sprung up along its track, solely supported by the trading caravans. The gold from all the nations toward the setting sun was drained to pay for Indian fabrics, and India became the richest country of the world.

  7. In the beginning of the eighteenth century the Mogul Empire began to decline. Weak and effeminate monarchs occupied the throne of Baber and Shah Jehan. The governors of great provinces, while ruling under the name of the Mogul, became really independent, and in turn sub-provinces revolted and set up an independent rule. From 1700 to 1750, the whole country was ablaze with civil war. Rapacious chieftains plundered the people, the arts declined, industry of all kinds languished, and the country upon which Nature had lavished her richest blessings seemed to be surrendered hopelessly to oppression and misrule.

  EUROPEAN SETTLEMENTS IN INDIA.

  8. During the last century of the Mogul rule, and the following half century of anarchy, a new element entered into the affairs of India, which was destined to effect great and revolutionary changes.

  Following the wake of Vasco da Gama, the maritime powers of Western Europe all entered into a trade with India by the way of the Cape of Good Hope. The long caravan route through Central Asia was abandoned, and ships of the sea took the place of ships of the desert. Lisbon, Amsterdam, and London absorbed the trade which had made Bagdad, Aleppo, and Bassorah opulent, and these renowned cities of Haroun al-Rashid speedily declined in wealth, power, and influence. The Portuguese, Dutch, French, and English entered into eager competition to secure the trade of India by the new route, and, to facilitate commercial operations, stations called factories were established along the coast. By the consent of the native princes, these factories and a small territory adjacent were under the exclusive civil control of the people occupying them.

  [Illustration: Street Scene in Calcutta]

  9. For a hundred and fifty years these factories remained mere trading stations, taking no part in the general political affairs of the country. While trade was active, and the profits great, the East India Companies who controlled the factories were content; and, while the annual tribute or rent was paid with regularity, the native princes had a strong motive for protecting the trading companies in their operations. But the display of barbaric splendor excited the cupidity of many of the agents of the companies, and the atrocities of barbaric tyranny aroused the indignation of others, and there came a time when interference in native affairs seemed both natural and proper.

  10. The time of the new departure in policy was about the middle of the eighteenth century; the place, the southeast coast; and the occasion, the civil wars which grew out of disputed succession. The student of history finds it difficult to understand fully the political situation at the time. One of the most powerful of all the provinces of the Mogul Empire was "The Deccan," which extended its sway over all of Southern India. The ruler, known as the "Nizam," administered the government in the name of the Mogul, but in reality he was independent, and a true Eastern despot. The chief province of the Deccan was "The Carnatic," which embraced all the territory along the eastern coast. The sovereign of this region, called the "Nabob," while paying a nominal tribute to the Nizam, was really independent, raising revenue, waging wars, and forming alliances without reference to either the government of the Deccan or that of the Mogul Empire.

  11. To add to the general confusion, bands of Mahrattas, in numbers forming large armies, were constantly roaming through the country, and levying contributions on both the governments and the people. This peculiar race was at first a mere band of robbers, which descended from the western mountains of India, but by repeated conquests, and by accessions from the wild and turbulent classes of all parts of the country, they bad become a great power, and ruled in many fertile provinces. "In becoming sovereigns, they did not cease to be freebooters. Every region which was not subject to their rule was wasted by their incursions. Whenever their kettle-drums were heard, the peasant threw his bag of rice on his shoulder, hid his small savings in his girdle, and fled with his wife and children to the mountains or the jungles, to the milder neighborhood of the hyena and the tiger."

  DUPLEIX AND FRENCH POLICY.

  12. At this time the two principal factories on the east coast of India were the British station at Fort St. George, now Madras, and the French station at Pondicherry, eighty miles farther south. The first man who seems to have entertained definite notions about building up a European sovereignty upon the ruins of the Mogul Empire was Dupleix, the French Governor at Pondicherry. His long residence in the East had given him a knowledge of Indian affairs that few Europeans possessed.

  "His restless, capacious, and inventive mind," says Macaulay, "had formed this scheme at a time when the oldest servants of the English Company were busied only about invoices and bills of lading. Nor had he only proposed for himself the end. He had also a just and distinct view of the means by which it was to be attained.

  13. "He clearly saw that the greatest force which the princes of India could bring into the field would be no match for the small body of men trained in the discipline and guided by the tactics of the West. He saw, also, that the natives of India might, under European commanders, be formed into armies such as Saxe or Frederick would be proud to command. He was perfectly aware that the most easy and convenient way in which a European adventurer could exercise sovereignty in India was to govern the motions, and speak through the mouth, of some glittering puppet dignified by the title of Nabob or Nizam. The arts, both of war and policy, which a few years later were employed with such signal success by the English, were first understood and practiced by this ingenious and aspiring Frenchman."

  14. In 1748 the Nizam of the Deccan died. Two claimants for the throne appeared in the persons of Nazir Jung, son of the old Nizam, and Mirzapha Jung, a grandson. About the same time an adventurer, Chunda Sahib, set up a claim for the throne of the Carnatic against Anaverdy Khan, the reigning prince. Here was the opportunity for Dupleix to carry his long-cherished plans into execution. He espoused the cause of Chunda Sahib in the Carnatic, and sent four hundred French soldiers to his assistance. A battle was fought and Anaverdy Khan was killed.

  His son Mohammed Ali fled with a scanty remnant of his army to Trichinopoly, and nearly all the Carnatic submitted to the conqueror.

  15. Next Dupleix lent his French soldiers to Mirzapha Jung, who in a short time became master of the Deccan. The new sovereigns showered wealth and favors upon the successful Frenchman. He was declared governor of a territory in India as large as all France, with a population of 50,000,000 people. He was placed in command of the largest military force of the country. He was presented with a million dollars in money and many valuable jewels. Neither the Nizam nor the Nabob concluded any affairs of moment without his advice and consent.

  He was, in fact, invested with sovereign powers, and French influence in Southern India was paramount and seemingly firmly established.

  16. The triumph of the French arms carried consternation to the Briti
sh factory at St. George. Unless the victorious career of Dupleix could be stayed, not only would British influence be destroyed, but the very existence of their trading posts would soon be at an end. At this time the government of St. George was feeble. The military officers in command were without experience. Everything betokened speedy and irretrievable ruin. In this emergency the valor and genius of an obscure English youth suddenly turned the tide of fortune.

  ROBERT CLIVE AND THE SIEGE OF ARCOT.

  17. Robert Clive had gone to India in the service of the company as commissary to the soldiers stationed at Fort St. George. His duties were those of a clerk. He was now twenty-five years old, but had had no experience in military affairs. Like Dupleix, however, he seemed to comprehend the political situation of the country, and when the emergency came that called forth his powers, he was found to possess both military genius and profound statesmanship. He represented to the officers of the post that if Trichinopoly, now besieged by Chunda Sahib and his French allies, should surrender, Mohammed Ali would perish, and French influence would become supreme. As the distance of Trichinopoly from Fort St. George was so great as to preclude the possibility of marching directly to the assistance of their ally, he advocated the bold project of making a diversion by a sudden attack upon Arcot, the capital of the Carnatic, and the favorite residence of the Nabob. His plans were approved, and he was appointed commander to carry them into execution.